Windham Life and Times – September 10, 2015

100 Years Ago in Windham NH – W.S. Harris in the Exeter Newsletter

The Nesmith Homestead Windham NH during the period of this article.

The Nesmith Homestead Windham NH during the period of this article. Still standing on North Lowell Road

WINDHAM, September 7.— Mr. & Mrs. Horace Berry, as usual, attended the annual forestry meetings in the White Mountains, held this year at the Profile House.
James Upham has returned to his father’s cottage here, after serving through July and August as information clerk at the Profile House. He visited the summit of Mount Washington recently and found in the ashes of the Tip-Top House a spoon and fork which he values as souvenirs.

Mrs. Elizabeth C. (Smith) Nesmith, widow of Jacob Alpheus Nesmith passed her 84th birthday on September 3. She is one of our most esteemed and deserving old ladies, always having a genial smile and hearty handclasp for her friends. Flowers and other simple gifts helped to make the day a pleasant one. Her only son Arthur Nesmith, with his wife, lives in the other part of the house and tills the ancestral acres.
The three “Armstrong sisters” crossed Cobbett’s Pond one fine afternoon of last week to visit friends on the North Shore. This trip was a special delight to Miss Mary, who has been a partial invalid since 1877, and in all the years since, although living near the pond, has not been upon its waters. Passionately fond of nature, the beauties of the day and locality were deeply enjoyed by her.

The fiftieth wedding anniversary of Mr. and Mrs. Caleb B. Clark was fittingly and pleasantly observed on Monday afternoon by a reception at their home in the Depot district. Relatives and friends to the number of about sixty attended, giving evidence of their regard for this worthy couple. Among those present were Mr. and Mrs. Frank J. Demeritt, of Houston, Texas; Mr. and Mrs. Otis Clark of Schenectady N.Y., and others from West Medford, Haverhill, Mass., Derry and elsewhere. The fact that the observance fell upon Labor Day doubtless prevented some from attending. The house was decorated with golden rod and with choice flowers sent by friends. The customary refreshments were served. Letters from friends not present were read by Mrs., A.L. Dunton, and a presentation was made by Rev. Mr. Dunton of goodly sums in gold, contributed by many friends of Mr. and Mrs. Clark in town. Other valuable gifts were received.

Caleb Clark was born in this town March 6, 1841, and has always lived here. He is a substantial farmer and highly respected citizen, one faithful to every trust and duty. Besides holding minor offices, he has served the town as Selectman seven years, 1887-90 and 1912-14. For many years he has been among the most constant members and attendants of the Presbyterian Church at the Center, of which he was made a ruling elder in 1899. Elder Clark is descended from Samuel Clark, who with his brother George settled in Windham when it was a wilderness, coming from Londonderry, where their father, James Clark, was an early settler and elder of the church. His wife, whom he married September 6, 1865, was Nancy Ballou of Derry, a descendant of Rev. James MacGregor, the first minister in Londonderry. They have three children….” W.S.H.

Windham Life and Times – June 18, 2015

Canobie, Canonbie, Cannobie

A Border Reiver with Steel Bonnet

A Border Reiver with Steel Bonnet

Part 4: What’s a Reiver

What’s a reiver? You might know that “The Reivers” is a novel written by William Faulkner. The Border Reivers were gangs of horsemen who lived in or around the “Debatable Land” on the disputed border between England and Scotland. They were basically land pirates, who raided within a days ride of their homes, from around 1300 to 1600. They also held family ties and honor in high esteem. Reivers stole cattle, sheep and horses, and were even known to hire themselves out as mercenaries. They also blackmailed landowners.

“The word blackmail has no connection at all with the postal system. In the 16th and part of the 17th centuries, the area along the border between England and Scotland was not usually protected by the officials on either side. Landholders were beset not only by outlaws but also by their own chieftains, who told them that in return for payment they would not be raided. In Scotland mail means “payment, rent, tax,” and at that time payment or rent was by custom referred to as “silver” or “white” when paid in coins. Because the robbers usually required payment in cattle or grain rather than money, their payment came to be called ‘black” mail.’ ”

“The Bands of Reivers were organized according to families and clans – rivalry and feuding between border families gave rise to raiding. Various rules and rights were observed by the clans and allowed by the ruling classes, including the ‘Hot Trod’ custom which basically said taking revenge was permitted as long as you were quick (within six days) and loud and obvious about it. Leaving it longer meant seeking official sanction for any action.”

McDonald says, “From the thirteenth to the sixteenth centuries, outlaws and ‘border lords’ reigned supreme on the contentious frontier between England and Scotland. Feud and terror, raid and reprisal, were the ordinary stuff of life—and a way of survival. Power was held by the notorious border reivers; clan-loyal raiders, freebooters, plunderers, and rustlers who robbed, murdered, and wreaked havoc. These ‘steel bonnets’ (named for their helmets), both fierce and fanciful, were the last opponents of the rule of law before the Acts of Union of 1701.
The fact of the matter is that the clans along the borders were more than just outlaws. Fierce wars were fought over this border territory and because of this there was rivalry between the kings of Scotland and England for the loyalty of the people who lived here. Since there was no official, functioning government or oversight, there developed a system of justice and rules based on loyalty to the family name.

You also have to see the reivers in their historical context. The monarchy in both England and Scotland were held and taken by force of arms. Its always interesting to me that government theft, terror and violence is sanctioned as legitimate by historians but individual force is not. Why do the national governments get a pass for the horrid crimes they commit? Henry the VIII was the ruler of England during much of this period. (1491-1547) He used political violence and war as governmental policy. His subjects who did not agree with his religious beliefs, (which put all religious authority into his hands rather than to the independence of the church) both Catholic and Protestant, were killed, often by being burned alive on the stake. He cut off the head of his wife so he could marry another, and political enemies were often beheaded, drawn and quartered or murdered. Throughout England, Henry the VIII basically stole all the wealth of the Catholic church and appropriated it to the monarchy. As you will remember, the priory at Canonbie was raised to the ground and all of it wealth robbed by the monarchy. So you have to be careful being too judgmental in the 15th and 16th century, especially of people who asserted their own rights and freedom, and who put the support and defense of their families above all else. After all, it was a time of might makes right, and where men fought for honor.

Leonard Morrison, an able advocate of the border Scots and the Windham families says, “In the belt of country in the southern part of Scotland, near the border of England, and now embraced by the counties of Dumfries and Roxburgh, once dwelt some of the most renowned of the Scottish Lowland clans, among whom were the clans Johnston, Elliot, Douglass, Maxwell, Chisholm, and Armstrong.”

“Of the clan Armstrong this article will speak. It was one of the most noted, most numerous, and most powerful of the Lowland clans. This section of country the Armstrongs occupied, being near the English border, was called the ‘Debatable Land,’ and though in Scotland, it was subject to the claims of England, and was often overrun by armies of each kingdom, and sometimes stripped and despoiled by both. By very necessities of their condition, and the troubled circumstances in which they were placed by the lawlessness of the age, they were forced to resort to expedients not justifiable in a more enlightened era. Like the neighboring clans, they followed:

“The simple Plan,
That they should take, who had the power,
And they should keep, who can.”

Two great books are in print about the Reivers. The Reivers by Alistair Moffat and The Steel Bonnets by George Fraser.

Windham Life and Times – May 28, 2015

Canonbie, Canobie, Cannobie

Pictured above in Gilnockie Tower, located 2.3 miles north of Canonbie Scotland, built by Johnnie Armstrong, around 1520. The Lochinvar, made his escape through Cannobie in Sir Walter Scott’s poem

Pictured above is Gilnockie Tower, located 2.3 miles north of Canonbie Scotland, built by Johnnie Armstrong, around 1520. The Lochinvar, made his escape through Cannobie in Sir Walter Scott’s poem

Part 1: My Apologies to Leonard Morrison

I’ve written about how the name “Canobie” Lake came to be, several times in this column, and I’ve always assumed the Leonard Morrison made a mistake with the spelling. In fact, this town in the borders lands of Scotland is now known as Canonbie, however, I’ve recently discovered that this was not always the case. I found an old postcard on which it said that the view was of Canobie, Scotland. This prompted me to do some research to see if there was more than one “Canobie.” This is what I discovered:

Canonbie is a small village in Dumfriesshire within the District Council Region of Dumfries and Galloway in south west Scotland, six miles south of Langholm and two miles north of the Anglo-Scottish border. It is on the A7 road from Carlisle to Edinburgh, and the River Esk flows through it. There are frequent references in older documents to it as Canobie. (Miller, Hugh (1871). Leading Articles on Various Subjects. p. 245.) So there it is, our beloved and accurate, Windham historian, Leonard Morrison, did not make a mistake. Canonbie was known as Canobie in the 19th century, when, the Boston & Maine Railway station was built and Policy Pond was renamed. So Mr. Morrison, I apologize for not trusting in you.

Canonbie Parish had an Austin (Augustinian) priory at Hallgreen, dating back to about 1165. The priory was destroyed during the reign of Henry VIII after the Battle of Solway Moss in 1542. A grassy mound in a field near the present day church is believed to be the only remnant of the ruins. “The priory is important in that it is the source of the name Canobie. CANOBIE, or CANONBIE, a parish, in the county of Dumfries. An ancient priory here is supposed to have given the name to this place, Canobie being probably derived from the Saxon Bie, or By, signifying “a station,” and thus interpreting the word “the residence of the canons.”

Remains of a Roman signal station can be found on rising ground near the old Gilnockie station; and ruins of famous mediaeval strongholds are at Hollows and Harelaw; remains of other mediaeval strengths are at Mumbyhirst, Auchenrivock, Hallgreen, Woodhouselees, and Stark.

Over the coming weeks, you’ll know the whole story of Canobie. You’ll hear how this town on the Scottish borders was immortalized in a poem by Sir Walter Scott, “There was racing and chasing on Cannobie Lee,” and you’ll learn about the exploits of Johnnie Armstrong, the laird of Gilnockie. There really is much more to the name Canobie, than you’ve ever imagined and is it a very appropriate name for the beautiful lake shared by Windham and Salem.

The Canonbie church was built around 1820, near the site of the original priory from which Canonbie took its name.

The Canonbie church was built around 1820, near the site of the original priory from which Canonbie took its name.